Sunday 1 September 2013

How I use dreams in therapy


How I use dreams in therapy  by Dr Elizabeth McCardell, M. of Counselling, PhD, Dip Clin Hypnotherapy
May 2013 
     Are dreams just the random by-product of rapid eye movement sleep? Is their function to fulfil our wishes? Don’t they just reflect the ordinary mundane things of everyday life expressed in bizarre form? Aren’t dreams the royal road to the unconscious? Are they ways in which the subconscious mind communicates with us? Maybe they are a self-portrayal of the health of the organism through symbolic language, or a way the organism regulates itself through imagery, sensations, and memories? There are many ideas about dreams and the function of dreaming for sure, but how can dreams be useful in therapy? This is what I wish to explore here.
     Psychoanalysts, of which I am not one, look upon dreams as keys to unlocking the unconscious mind. They go about doing this by interpreting dreams, allocating meanings to symbols apparently depicted in the dreams. Everyday objects, people and situations that arise in dreams are viewed as having psychic significance. This is useful, to a degree, but it too readily leads to the idea that everything is a symbol of something else, other than the thing itself, as well as to the notion that the thing has a greater and more universal significance than it might to the individual dreamer. The proliferation of dictionaries of dreams attest to this notion. A simple door can, in this way, be imbued with meanings irrelevant to that dreamer: vagina, opening to the temple, door to the soul, the Great Mother, door to the unknown, etc, etc. Maybe, however, it is simply a door, and maybe the dreamer’s interest is not on the door, but what is inside or outside.  
     It is the dreamer’s dream and the meaning of the dream is theirs. Interestingly, C. G. Jung (1875-1961) said virtually the same thing. He wrote ‘Never apply any theory, but always ask the patient how he feels about his dream images.’ Analytical Psychology: Its Theory and Practice: The Tavistock Lectures. (1935), and yet more generalizations about the meaning of dreams have come about by those reading Jung than by those caught up with Freud. Freudian analysis is less popular these days than Jungian analysis, and more books are written about Jungian perspectives on dreams than Freudian ones.
     Dreams and dreaming are wonderful resources and I use them in my own psychotherapeutic practice quite a lot. I ask my clients to record their dreams and to bring them to sessions where we can use them in the work we do together. How, though? I am sometimes asked by new clients. This question, I admit, flummoxes me sometimes, because I use dreams in many ways, and some of them very subtle. I don’t interpret them, that’s the one true thing.  
     Sometimes when a client reads a dream aloud they respond with an “aha,” suddenly understanding their problem. Sometimes they’ll say, “I don’t know what all this means,” and so we’ll explore the scenario presented. I might ask how they felt in the dream, or how they feel now while reading the dream, and we’ll explore what memories arise from that feeling, memories that can elucidate the how, why, and what of the problem they’re seeing me about. I might explore the bodily sensations the person has as we explore the dream. These tell me, and them, a lot about the feeling quality of the message of the dream, a feeling quality that can be usefully worked with, in that, or later sessions. Sometimes an image stands out and gets repeated in various forms in a night of dreams, and so I’ll ask the client to address it as though the image was a person. Sometimes, using a technique developed by a therapist mentor of mine, I’ll ask the client a series of questions in written form to respond as a personified entity representing that image or object, thus giving them a perspective that would have been very elusive otherwise. This latter technique brings into awareness the very something that has been out of consciousness, for whatever reason (fear, rejection, denial, for instance). The images of dreams may be drawn or painted, written about, or even sung to. I might ask the client to write letters to the parts of a dream that seem to have a lot of unrealized power. Or we might role play some bits of a dream.  There are other techniques I might employ, but each is tailored to the uniqueness of the person with me. All the techniques are used to bring conscious awareness to their prevailing problem, for it is here the client can begin to choose options that were previously hidden. 
      A problem is not the problem, but the beginning place of new insights, new ways of being, and positive change in that person’s life. Working with dreams fills out the psychic landscape of old conundrums and new possibilities in a really creative way. Opening to creativity is one of the greatest benefits of working with dreams, which is wonderful not only for artists but for all of us wanting a greater abundance in our lives. I find it enormously fulfilling participating in this process as clients rediscover this resource and become increasingly self confident, happy and able to leave their previous difficulties behind.

Copyright @ 2013  Dr Elizabeth McCardell