Monday, 30 July 2018

Ghost Catching with a Dress


Nov 2013.
     I'd watched a video of a very beautiful conversation among therapists and others talking on the death of mothers. The phrase ‘ghost catching with a dress’ came up in relation to finding clothing, letters, and treasured objects belonging to mothers who had died. I was very moved by the image, for I have such items from my own mother. Indeed, most of the crockery and utensils I use on a daily basis were from the cupboards of my mother. Hanging in my wardrobe is a red coat my mother made herself of the lining of officer’s coats during the war, there are gloves she made,  and there is a dress she fashioned from silk that I only very vaguely remember her wearing to a party once or twice. She was an extraordinary seamstress; a skill I entirely lack.
     Ghost catching with a dress is, for me, the catching of glimpses of my mother’s life and story and those others I have known and loved. Glimpses sewn into the gossamer of memory – sometimes poignant and painful, sometimes sweet and tender. 
     Life, death. What are these? When people talk of death, premature or after a long rich life, like my mother’s, I wonder yet again, what it all means.
     The taking of one’s own life, throws another angle into the mix. There are many therapists who express deep concern for those who contemplate their own death, and while I too am disturbed by this, I am brought yet again to the existential place that I face on a daily basis: What of life, what of death?  I cannot see those who contemplate taking their own life as a sign of mental illness. I cannot, for the same reason that I acknowledge death as intrinsic to life and life intrinsic to death. What gets thrown up into the air like wind in fallen leaves, is the integral mystery of existence itself. I cannot sweep this knowledge, this subtle awareness I have, into a neat pile to be put discretely into the rubbish bin. This is the greatest mystery I know of. Death is not a medical problem and suicide is not a medical condition. Death is, as life is, and relationships are.
     What is caught in suicide are ghost catchers of clothes, of toys, bric a brac, books and letters; of the tears in memories, of  hearts broken, of anger, resentment, bewilderment, lots of questions unanswered. These are perhaps more poignant than even the caught ghosts of those who died a normal death.
     I have had friends who have died by their own hand and know something of the strangeness of this. One man, I had shared a meal with only a fortnight before he gassed himself.  Was I partly to blame? I could not think so, for as the ghosts in cloth unravelled after the funeral, the threads emerged of a life of disconnect, of  feelings of alienation and lostness.  This poor friend could not speak of what he suffered and it is here that my feelings are stirred, and it is now here that I offer myself as a therapist to hear and share the burden of pain.
     Death, and life, are touched by the living in a fluid process and grief and loss are felt as those we’ve loved move into another dimension. It is not so much the death bit that shakes me, but the threads of life that are not always seen and understood; threads that need, somehow, to be shaped into a dress to catch the ghosts of real flesh and blood people in our stories, recollections, and a need for some kind of farewell. We living need to let go and yet to remember and to let go and yet to recollect. Our grief is not to be discarded mindlessly, but to be brought into the fabric of our life to enrich us and also, mysteriously, give us the courage to let go, let be that majesty that is  life.