Wednesday, 26 October 2016

Deepening Perceptions



 Deepening Perceptions  by Dr Elizabeth McCardell, M. Couns., PhD

     In recent times I’ve found myself embedded in stories of unusual perception and sensitivity. I re-watched Tous les Matins du Monde  (All the Mornings of the World),  directed by Alain Corneau, 1991,  on the life of a 17th century viol da gamba player, Monsieur de Sainte Colombe, who, on the death of his beloved wife retreats from his daughters and fine house to a hut in the garden to practice his instrument seventeen hours a day. His musicality increases to the level that he is sought out for his extraordinary skill by a brazen young man who wants to learn everything from him, but the master says, “No, you have skill but no musicality.” Time passes, with tragedies, and the man returns after a life of glitter and fame and requests his first lesson. The old master asks him what music is; is it this, is it that? What music is, says Monsieur de Sainte Colombe, is that which wakens the dead, and thus the lesson begins.

     This is a film, for me, of the extraordinary translucence of music, that strips away the extraneous useless matters of gestures and habituations of daily life, to the raw essence of being.  It is here, at least for me, where deepening perceptions begin.

     A few days after watching All the Mornings of the World,  I  saw Perfume, The Story of a Murderer, directed by Tom Tykwer, 2006. Here is a story of a fictional Jean-Baptiste Grenouille, an eighteenth century man born with an extraordinarily heightened sense of smell (hyperosmia) who is obsessed with capturing the essential scent of young women, along with perfumes of flowers and fruits. He experiments with scent capturing techniques by murdering women and trying to urge off their pheromones into an unguent. Pheromones are those chemicals exuded by the body that affect the behaviour and physiology of other animals, including us.

     And then I’m reading Like Water for Chocolate, A Novel in Monthly Instalments with Recipes, Romances and Home Remedies, by Laura Esquivel (1989). This about a woman who, forbidden to marry her lover, sheds tears that enter the meringue for the cake she makes for her sister’s wedding to her own lover that alters the perceptions of all those that ate it. From then, everything she cooks transforms its partakers.

    And then there is my work with clients. Much is about expanding perceptual awareness so that stuck patterns of living are freed up.

      It is very easy to get stuck. Taking up smoking or drinking or endless computer game playing or any other nerve calming activities  in times of stress makes sense. What doesn’t make a lot of sense is when these activities start to rule us. This is when tapping, once again, into doing things that naturally lead to expanded perceptual experiences can free us up, free us from the mouse-wheel of the same old, same old. The freeing up and the deepening of perceptual knowing in one individual has the capacity to change how we relate to other people and how they relate to us.

     Making music, perfume making (I’m not advocating murder!), and cooking, are activities that can help expand perceptual awareness and enjoyment and change lives. There is dance, running, swimming, painting, gardening, and so on, as well. All are active and require embodied engagement, and not just sitting back and entering fantasy realms. The point, though, is that just doing these activities  may be not enough to release a fixed mind-set that leads to harmful and habitual practices, we still have to know how to let go of them (even after we have stopped puffing), we still have to learn mindfulness  techniques that deepen perceptual awareness, so that the symptoms don’t return. This is where counselling and clinical hypnotherapy are  most valuable, but meditation or anything else that focuses on mindful participation helps. The talking cure of therapy is a very valuable one, though, for takes the exercise into an interpersonal realm and that helps release us from the things that bind us, releasing us into a fuller participation in the world.